"Positive Liberty" Plagues Both Parties

Isaiah Berlin argued that “positive liberty” can lead to totalitarianism. The two previous posts, Meyer’s attack on religious people who believe there is “One Way,” and Gelernter’s preference for a “morality of duties” over a liberal Democrat “morality of rights which focuses not on your duty but on what is coming to you,” associate Bush’s effort in Iraq with “positive liberty.” But Meyer’s defense of “negative liberty” is hardly an endorsement of current Democratic thinking, which he rips into for its “know it all” flavor (CBSNews.com, 4.26.06):

My hunch is that Democrats will capture House and Senate seats but not the House or Senate. And if they do, the victory will be fleeting and they will do poorly in 2008.

That's a hunch, no more, and I admit it. But I felt it as a certainty when I read a column by The Washington Post's E.J. Dionne this week. Dionne was arguing with a fellow liberal who wrote what the Democrats need to do is destroy today's "radical individualism" and replace it with "a politics" of a "common good." That's fine, Dionne said, but we need to hear "more about self-interest, rightly understood."

That phrase made me cringe. It still does.

"Self-interest, rightly understood" is a fancy-pants way of saying, "I know what is in your interest better than you do." It is, in my view, a politically stupid and morally diseased position. Democrats, by temperament, are slightly more susceptible to it than Republicans.

I do not mean to condemn Dionne for a phrase. But I will. It reminded me of something written on the very first page of a book that lots of Democrats think is absolutely brilliant, What's the Matter with Kansas by Thomas Frank.

In the third paragraph of his book, Frank writes: "People getting their fundamental interests wrong is what American political life is all about." That, too, is a fancy-pants way of saying: "I know what is in your interest better than you do."

Frank spends the rest of his book explaining why the people of Kansas go against their obvious self-interest and vote for Republicans and not Democrats. His explanations are fascinating and interesting. His premise is intellectually totalitarian.

That may strike you as a rather extreme denunciation. It is, so I'll explain why, in my view, thinking that you know what is in other people's best interests is perhaps the worst political impulse that good people commonly have.

Actually, that is an easy task because it has already been done for the ages and to perfection by the British historian and essayist Isaiah Berlin.