In a brilliant lecture at the University of Regensburg last week, Pope Benedict XVI made three crucial points that are now in danger of being lost in the polemics about his supposedly offensive comments about Islam.
1. . . . all the great questions of life, including social and political questions, are ultimately theological. . .If. . .God is pure will, a remote majesty with whom our only possible relationship is one of unthinking submission, then we have imagined a God who can even command what seems to be irrational — like the murder of innocents. Pope Benedict reminds us, however, that mainstream Christian tradition, following its Jewish parent, [worships] a God of reason, compassion and love, a God who comes searching for man in history, appeals to the human mind as well as the human heart and invites human beings into a dialogue of salvation.
2. . . .irrational violence aimed at innocent men, women and children "is incompatible with the nature of God and the nature of the [human] soul." If adherents of certain currents of thought in contemporary Islam insist that the suicide bombing of innocents is an act pleasing to God, then they must be told that they are mistaken: about God, about God's purposes and about the nature of moral obligation. Responsibility for challenging these distorted views of God and the distorted understanding of moral duty that flows from them rests, first, with Islamic leaders. By quoting from a robust exchange between a medieval Byzantine emperor and a learned Islamic scholar, Benedict XVI was not making a cheap rhetorical point; he was trying to illustrate the possibility of a tough-minded but rational dialogue between Christians and Muslims.
3. If the West's high culture keeps playing in the sandbox of postmodern irrationalism — in which there is "your truth" and "my truth" but nothing such as "the truth" — the West will be unable to defend itself. Why? Because the West won't be able to give reasons why its commitments to civility, tolerance, human rights and the rule of law are worth defending. A Western world stripped of convictions about the truths that make Western civilization possible cannot make a useful contribution to a genuine dialogue of civilizations, for any such dialogue must be based on a shared understanding that human beings can, however imperfectly, come to know the truth of things.
Tuesday, September 26, 2006
Religion, or Islam?
Is it religion in general that causes conflict and prevents the world from coming together, as Sam Harris has written? Vatican scholar George Weigel, also writing in the LA Times, has a different take on what threatens civilization. Excerpts from Weigel’s piece on the Pope’s handling of Islam:
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